The answer is: Annas

John 18:13 - Although in Matthew's gospel record it is said that he was led away to Caiaphas, John gives us a little extra information. Annas for whatever reason was still recognised as a high priest (see Luke 3:2)

Isn't it fascinating how the intricacies of biblical accounts often reveal layers of history and tradition? When we read in John 18:13 that Jesus was taken first to Annas, there's a rich context surrounding this character. Annas had served as the high priest from AD 6 to AD 15 and still wielded significant influence, even after being ousted from the official position. This dynamic hints at a time when religious offices were not just bureaucratic roles but could drive politics and power plays, sparking weighty questions about authority and legitimacy.

Caiaphas, the high priest during Jesus’ trial according to Matthew, was actually Annas’s son-in-law. You might say it was a family affair! This brings to light the tightly-knit web of relationships and influence among the Jewish religious leaders. The gospels highlight the tension deep within the Jewish leadership, mirroring broader struggles in society at the time.

Now, a quirky tidbit to jazz up your Bible study—did you know the term “high priest” literally meant “the one who is high”? It reflects not only a position of ranking but also the serious responsibilities of managing sacrifices and interceding on behalf of the people. Understanding these roles adds texture to the accounts of Jesus's trials, representing a confluence of hopes for liberation from both spiritual and political oppression. The events surrounding the death and resurrection of Jesus are not merely about one individual but a profound moment in time stirring questions about power, identity, and faith.