The answer is: The priests

Lev 6:26 - The sin offering was holy and had to be eaten in a holy place.

In Leviticus, the details surrounding the sin offering serve a profound purpose in the larger narrative of the Israelite covenantal relationship with God. Eating the sin offering in a holy place underscores the idea of consumption and transformation—contextually, it speaks to how offering sin to God leads to a restoration of a believer's purity.

The priests’ role here is fascinating, considering they act as intermediaries between the people and the Divine. These holy men were not just clerics, holding religious titles; they were symbolically laden with the weight of the sacred, representing collective atonement. The intricacies of what was declared holy frequently highlight the elevation of the sacred community and argume tthe importance of approaching God in a way that honored His holiness. By sealing faith practices around communal participation at these rituals, it emphasizes building collective identity.

Interestingly, Levitical laws—while deeply rooted in ancient practices and culture—echo into various customs today. For example, modern communal meals often invoke sentiments of sharing sustenance, remembrance, and reconciliation echoed in today's worldview.

Intriguingly, the term "holy place" is reminiscent of distinct sacred spaces found across cultures—like shrines or temples—where transgressors sought inclusion, healing, and forgiveness. Perhaps we can see in this narrative a reflection of deeper human desires for sacrifice, belonging, and redemption. It insists on approaching the Divine from a place of humility and sacredness that resonates even in contemporary rituals, reminding us of a timeless quest for connection and restoration.