The answer is: They had found no answer for Job

Job 32:3,5 - Here were men much older and wiser than Elihu supposedly and they had failed to come up with any answer for Job.

Elihu, as depicted in the Book of Job, is a fascinating character who steps onto the stage when frustration fills the air. Job's three friends—Eliphaz, Bildad, and Zophar—had entered the conversation feeling wise and knowledgeable, seeking to offer what they thought was sound advice. However, despite their extensive experience, they reached a dead end with Job’s plight. Elihu’s disappointment wasn’t just about their failure to help his friend; it was also about their dogmatic approach, clinging heavily to the traditional view that suffering always stems from wrongdoing.

One interesting aspect of Elihu is that he’s the only character who introduces the idea that suffering could have a constructive purpose—almost like a warning, or way of correction. Just that perspective suggests some layers to suffering that his predecessors missed; think of it as a precursor to ideas about redemption found elsewhere.

Did you know? Elihu is often seen as a prophetic voice. While he recognizes Job's innocence, he insists that acknowledging a higher moral order is crucial. In fact, as we delve deeper into the text, his dialogue is filled with poetic elegance that resonates with God's own later speeches in the storm.

Each character in Job contributes a unique flavor to the complex dessert of human skepticism and divine justice. By choosing to give Elihu the redemptive angle, the narrative invites readers to see suffering not just as punishment, but also as a potential path toward understanding, awakening, or even transformation.