The answer is: Apphia

v2 - Apphia, probably Philemon's wife.

In the brief letter of Philemon, there’s a significant mention of Apphia alongside Philemon, emphasizing their importance within the early Christian community. Apphia, likely Philemon's wife, serves as a reminder that the growth of the early Church was often interwoven with familial ties and relationships. It's fascinating to think about the roles women played in these early gatherings, as many were not just passive observers but rather active participants and leaders in their own rights.

In many ancient societies, women tended to remain in the background, yet the New Testament highlights several influential women. For instance, Mary Magdalene was one of the first witnesses to the resurrection, and Junia is noted in Romans 16 as noteworthy among the apostles. These echoes offer a glimpse into a more nuanced view of community and gender dynamics in the early Church.

In Philemon 1:2, Paul writes explicitly to both Philemon and Apphia, suggesting a shared responsibility in welcoming Onesimus, the returning slave. This almost read like a physical embodiment of grace and reconciliation within familial units. The bond of love that stands out in the scripture challenges traditional hierarchies and captures the spirit of transformation that is at the heart of Christian teachings.

So, remembering Apphia adds another layer to our understanding of early Christianity. It illustrates the bid for equality and unity—principles that resonate deeply today. Each name mentioned in the letters elucidates community and togetherness in profound ways, showing us that it's not just about doctrine but also shared experiences and relationships.