The answer is: Drove a tent peg into his head

Judg 4:21

In the dramatic narrative of Judges, Jael is often regarded as a bold and clever heroine. With a rather unexpected method, she killed Sisera, the commanding general of the Canaanite army, not with sword or spear, but by driving a tent peg through his temple. This was more than just an act of violence; it symbolizes survival against overwhelming odds. Imagine the scene: Sisera, having fled from battle, found refuge in Jael's tent, lulled by false hospitality, only to meet a clever and fierce foe.

Jael's actions resonate through the ages, showcasing themes of courage and defiance. Interestingly, her story echoes the notion of female agency in ways that challenge traditional gender roles in the ancient Near East. Tent pegs, often overlooked as mere mundane implements, highlight her skill in domestic life that she turned into a weapon of significance.

The Merkel, another woman's role in liberating scores of oppressed, carries significant weight when examining the idea of divine justice. The symbolic reference of "women" in Biblical literature often opens up the dialogue on the trajectory of liberation. As a nod to Judith—a figure from another section of the biblical narrative—it also illuminates how women, often sidelined, play crucial roles in the grand story of biblical sovereignty. The pages of history are written on threads of both traffic and tragedy, where the most high-stakes actions arise in surprising places, celebrating the complexities of human and divine interference.