The answer is: 10

Ruth 4:2

In the beautiful narrative of Ruth, we get a glimpse into the customs and practices of the ancient Israelites. Boaz, the mighty man and chief redeemer, gathers ten elders at the city gate—an action not just procedural but representing a community with shared values and societal norms. This was no mere formality; in biblical times, city gates served as gathering spots for elders, who were the decision-makers and mediators in significant matters. By gathering ten elders, Boaz is ratifying a solid and collective agreement—probably a nod to the good old principle that the ‘more, the merrier’ also lends itself to credence in serious matters!

Interestingly, within biblical traditions, the concept of ten witnesses carries weight. Just look at that growing group! In Jewish law, ten men were also required for a Minyan—a gathering necessary for prayer and worship, showing the significance placed on a communal witness. And if we peek into other scriptural accounts, we tie back into communities showing up in times of need, the book of Exodus dusts off the formula of collaboratives as part and parcel of establishing community-defined values.

This moment between Boaz and the kinsman was pivotal; it heralded the next chapter in Ruth’s life—a story that transcends beyond suffering and isolation to redemption and family, positioning Ruth, a Moabite, into the genealogy of David and eventually, Jesus. How's that for a captivating loop in the sacred text?