The answer is: King of the Jews

John 19:19

In John 19:19, we encounter a striking inscription that read “Jesus of Nazareth, King of the Jews,” which was meant sarcastically by the Romans but carries profound significance. This title points to the tensions between the political and spiritual worlds at the time. A king, in the context of traditional Jewish expectations, meant a ruler marching into glory, ready to liberate His people. Here, we see the mockery of Rome as they jeered at this supposed king hung on a cross—criminals' last resort.

It's also important to note that this inscription was written in three languages: Hebrew, Latin, and Greek. This reflects the diverse populace of Jerusalem, demonstrating that the proclamation of Jesus' identity was being broadcasted to a multitude of cultures. Interestingly, Hebrew was crucial for the Jewish audience, Greek for the Hellenistic world, and Latin for the Roman authorities—it represents the intersection of faith, politics, and culture.

This intentional mocking may remind us of numerous Old Testament passages paralleling the suffering of the Messiah, such as Isaiah 53, where the concept of the “Suffering Servant” comes through uniquely. Though meant disparagingly, what seemed like a final defeat—a crucified king—became the pivotal moment of victory over darkness and sin, echoing in the promised resurrection. The event serves as a reminder of how God can redefine identity, purpose, and power in ways contrary to human expectations.