The answer is: She was a virgin

Matt 1:23 - Matthew clearly understands this to be a literal virgin (cf Luke 1:34) and implies that the conception was miraculous.

Mary holds a unique and revered spot in the Christian tradition, especially as the mother of Jesus. Her virtue of being a virgin at the time of Jesus' conception is central to many hopes and interpretations about the Messiah. This miraculous conception is depicted not just as an extraordinary event in history but also as a fundamental aspect of Jesus' identity.

Did you know that the idea of a virgin birth isn't entirely new? Ancient cultures often included miraculous birth stories about important figures. But in Christianity, this narrative infuses new meaning, elevating Mary’s character as not only a mother but also as a vessel for divine purpose. According to both Matthew (1:23) and Luke (1:34), the details of this miraculous conception highlight a spiritual narrative where the divine intersects with humanity in an awe-inspiring way.

In the story of Mary’s visit from the angel Gabriel, there’s a profound sense of immediacy and empowerment. The invitation carries responsibilities, and her acceptance shows great strength. Fun fact: In the Eastern Orthodox tradition, Mary is called Theotokos, which means “God-bearer.” This title is a testament to her role far beyond the earthly realm — it symbolizes a powerful connection between the divine and human experience.

Igniting contemplation, Mary’s journey encourages countless readers to embrace their own unique, sometimes daunting, calls to purpose and potential. Mary’s special role shapes the narrative thread woven throughout the Christian teachings, reminding us of the unexpected and miraculous in life.